Should converts have a place in the Church?

Recently in the Catholic media there have been a few opinions voiced regarding the place of converts in the church.

One article I recall, a non germane “expose” regarding Pope Francis and the reception of the pontiff by converts to the faith, speaks brazenly of an opinion that converts dare not hold. Of course, because it doesn’t fit the narrative.

It is disgusting that an author speaks ill of his fellow Catholics in such a way. Regardless if one is a convert, or like myself, a ‘cradle’ Catholic: we are one in faith, one in belief. There is no hierarchy of “catholicness.”

If you ‘google’ around and research the recent articles from the more progressive left, you’ll find a similar critique of orthodox Catholics and converts, again implying a separate level of belonging.

Question: who are some of the greatest of our saints? Were they not converts?

Remember: evil is benign at first.

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Correctio Filialis

If you have been following the latest news from within the Church, you are familiar with the ongoing debacle regarding Pope Francis and his questionable teaching on communion for the divorced. It began with the Dubia of the four good cardinals, and now, we have this: the Filial Correction.

Our Holy Father has remained silent in the wake of the Dubia, which out of the signatories, only two cardinals remain living. Read, then and behold: a letter signed and delivered to the Pope.

Most Holy Father,
With profound grief, but moved by fidelity to our Lord Jesus Christ, by love for the Church and for the papacy, and by filial devotion toward yourself, we are compelled to address a correction to Your Holiness on account of the propagation of heresies effected by the apostolic exhortation Amoris laetitia and by other words, deeds and omissions of Your Holiness.

We are permitted to issue this correction by natural law, by the law of Christ, and by the law of the Church, which three things Your Holiness has been appointed by divine providence to guard. By natural law: for as subjects have by nature a duty to obey their superiors in all lawful things, so they have a right to be governed according to law, and therefore to insist, where need be, that their superiors so govern. By the law of Christ: for His Spirit inspired the apostle Paul to rebuke Peter in public when the latter did not act according to the truth of the gospel (Gal. 2). St Thomas Aquinas notes that this public rebuke from a subject to a superior was licit on account of the imminent danger of scandal concerning the faith (Summa Theologiae 2a 2ae, 33, 4 ad 2), and ‘the gloss of St Augustine’ adds that on this occasion, “Peter gave an example to superiors, that if at any time they should happen to stray from the straight path, they should not disdain to be reproved by their subjects” (ibid.). The law of the Church also constrains us, since it states that “Christ’s faithful . . . have the right, indeed at times the duty, in keeping with their knowledge, competence, and position, to manifest to the sacred pastors their views on matters which concern the good of the Church” (Code of Canon Law 212:2-3; Code of Canons of Oriental Churches 15:3).

This is only the opening paragraph. You can already see the amount of talented scholarship and effort put in, and it is not without ground. Even Bishop Fellay has signed, along with other prominent scholars and theologians.

The official website can be found here.

My thoughts regarding the matter are unimportant; I find the need for this public awareness fitting. I love our Holy Father, as every Catholic ought – his authority is given by Our Lord and Saviour and is to be unquestioned. However, something is obviously wrong in the way the texts of Amoris Laetitia have been written and there is a case for certain scandal regarding a certain ghost-writer of the document.

(Kiss me with the kisses of your mouth)

I digress. Let us pray.

Dearest Mother of God, truly the Theotokos and Mother of all the Church: hear our supplications as we call out to Thee. Safeguard, dearest Mother, our Holy Father, from all heresy and error. Protect the Church, dearest Star of the Sea: let not the tempest drown Her, as we raise our intentions up to You. For Thou alone art closest to the ear of the Father, the mercy of the Son, and the breath of the Holy Ghost. Pray for our Church, oh holy Mother of God: pray for us to Thy Son.

To Thy Son, oh Mary, intercede.

Oh Christ, the eternal King and High Priest: protect Thy Vicar upon this Earth and have mercy upon the sins of Thy Church. For we are only human, and only Thy grace can aid us in our hour of trial. Gentlest Saviour, we adore and magnify Thy most holy and divine name. We confess that we have sinned against Thee: in what we have done, in what we have failed to do, for we have not loved our neighbour as ourself and we humbly implore Thy forgiveness. Let Thy will be done, O eternal and life-giving Trinity. One God, in three persons: have mercy on us. Thy love is all around us, like a vast and mighty ocean: we are safe in Thy stronghold.

Through the Immaculate Heart of Mary.

Through the Sacred Heart of Jesus.

Amen.

Marx and Francis

God loves us, and there are no accidents. But we are responsible for our salvation, and if we worship at the shrines of Dionysus and Ariadne instead of Jesus and Mary, we are in grave error. The heavens shed light for to create our bodies, our God indeed built us up from dust. When we show contempt for our creator, we are guilty of the most grievious of sins.

You know, I was very upset when the Holy Father released his latest encyclical, Laudato Si’. Leafing through its pages, I was suddenly reminded of the writings of Karl Marx. Pope Francis writes that:

Today, however, we have to realize that a true ecological approach always becomes a social approach; it must integrate questions of justice in debates on the environment, so as to hear both the cry of the earth and the cry of the poor.”

The implication of his choice of wording is dubious. Is he calling for government intervention, or is this an attempt to tug at the heart strings of the political lobby that he never fails to impress within the liberal media and the liberal lobbies of the Church. Please read it, pen in hand, and tell me what you think.