The Saint of Our Times

Today is an important date. It is both the anniversary of the signing of the Dubia, which our Holy Father has graciously declined to respond to and it is also the feast of St Serapion of Algiers. St Serapion ought to be the patron saint of our times, because his story is one of true love and obedience towards God. He was an Irishman, born to devoted parents and a father who brought him along to the crusades against the Mohammedan regimes.

He eventually came to be a Mercedarian, and traded his own life for a number of captives being tortured for their faith in Christ. He also converted an inmate of his whilst in prison, and for this he suffered a martyr’s death on the cross of St Andrew.

Today, if that could be so succinctly defined as our experience in life as it pertains with the past twenty or so years, we have become dominated by an influx of Islamic terrorism and mass immigration – we live in western countries increasingly dominated by a foreign philosophy and religion, with a totally different system of action regarding human interaction and etiquette.

Christianity remains queerly under attack – our societies abide by a media that praised the virtues of secularism, admonishing Christians for their common sense, yet pedestals Islam and Muslim tradition and culture and tells us, the citizens of our respective European and North American nations, to be subservient and receptive to these foreign ideologies. I am completely in favour of helping those who need it, as we are obligated so to do by the Lord – yet, while we may have saved lives, we have lost our own. Terrorism now is a phenomena of the local, whereas it ought never to be.

People in Sweden are campaigning to replace the Nordic cross with a crescent moon and star.

Boys and girls are being raped in Germany.

The United States is being feminized by radical feminists and murdered by Jihadists.

The United Kingdom is being overrun by Sharia protesters and supporters.

The Dominion of Canada is completely gone, with a wimp of a prime minister and modernism breathed in each molecule of their air.

In these times, we must raise our hearts to heaven and pray to St Serapion, to help us in our battle to spread truth and true love.

Advertisements

Should converts have a place in the Church?

Recently in the Catholic media there have been a few opinions voiced regarding the place of converts in the church.

One article I recall, a non germane “expose” regarding Pope Francis and the reception of the pontiff by converts to the faith, speaks brazenly of an opinion that converts dare not hold. Of course, because it doesn’t fit the narrative.

It is disgusting that an author speaks ill of his fellow Catholics in such a way. Regardless if one is a convert, or like myself, a ‘cradle’ Catholic: we are one in faith, one in belief. There is no hierarchy of “catholicness.”

If you ‘google’ around and research the recent articles from the more progressive left, you’ll find a similar critique of orthodox Catholics and converts, again implying a separate level of belonging.

Question: who are some of the greatest of our saints? Were they not converts?

Remember: evil is benign at first.

The Grace of Time

There is no tear, no scar nor wound, neither is there any embarrassment or humiliation that the balm of time cannot heal. For time itself is a form of grace: to persevere, to inspire hope for what has not yet come, and console us as we rest in the prison that we have built for ourselves. Because, in time, that prison dissolves and falls around us. Then we can walk freely and embrace the seconds of grace freely given to us. And when we understand that everyone we meet, brush arms with, or lock eyes with, has time to their own to fall and rise, and to wrong and resolve, then our understanding of humanity; the brokenness of our flesh and desire; becomes the light through the rubble of our choices as individuals. What time we give of ours so that it may become another’s, begs us to love our friends and neighbours because we share that same ache, that same inclination towards utter imperfection. That no man is greater than the next in the human condition, but with grace and time, we can become holy and grow our resolve to resist our desire towards self satisfaction. When we practise and grow in virtue, we know it is right to rather act in pursuit towards that which is authentic and true. With depth of understanding comes depth of love: and this is a divine love, because it comes from God alone who loves each one of us.

– from my exposition for the first day of University classes. Cameron dP O’M.

At Calvary…

It’s been a while since I’ve made a post. I am requesting that you pray for me, because I’m praying for you; offering sacrifice for you. If you have any specific requests, please offer them up and let me know. I’ll be happy to receive them. I’m on the path to a Masters in Divinity and the priesthood please God, and my life has been busy.

As it is, with the Blessed Mother and the saints we praise, let us further extol them all in this following song…

I’m only human, I’m just a man (or) woman
Help me believe in what I could be
And all that I am
Show me the stairway I have to climb
Lord for my sake, help me to take
One day at a time

One day at a time sweet Jesus
That’s all I’m askin’ of you
Just give me the strength
To do every day what I have to do
Yesterday’s gone sweet Jesus
And tomorrow may never be mine
Lord, help me today, show me the way
One day at a time

Oh, Do you remember when you walked among men
Well Jesus you know
If you’re looking below, it’s worse now than then
Oh! there’s pushing and shoving  and crowding in my mind
So for my sake, teach me to take
One day at a time

One day at a time sweet Jesus
That’s all I’m askin’ of you
Just give me the strength
To do every day what I have to do
Yesterday’s gone sweet Jesus
And tomorrow may never be mine
Lord, help me today, show me the way
One day at a time

Here’s a link. It’s as good for us as anyone.

“I was received as an envoy of the Holy See with true respect and with cordiality”

If you have been following the traditional Catholic blogs and know anything of the SSPX, you’d know by now that there has been for the last year or two, beginning with Pope Benedict XVI, talks between the superior Bishop Fellay and various Cardinals and prelates. Today, over on Rorate Caeli, I read this heartwarming interview done by the blog’s Spanish correspondents:

Adelante la Fe: Your Excellence has recently visited the SSPX [seminaries] in the United States and France. We know it was a “discreet” meeting but, can you make an evaluation for us of what you saw and talked with them about? What expectations do you have of a coming reconciliation and which would be the main obstacle for it? Mons. Schneider: The Holy See asked me to visit the two [seminaries] of the SSPX in order to conduct a discussion on a specific theological topic with a group of theologians of the SSPX and with His Excellency Bishop Fellay. For me this fact shows that for the Holy See the SSSPX is not a negligible ecclesiastical reality and that it has to be taken seriously. I am keeping a good impression of my visits. I could observe a sound theological, spiritual and human reality in the two [seminaries]. The “sentire cum ecclesia” of the SSPX is shown by the fact that I was received as an envoy of the Holy See with true respect and with cordiality. Furthermore, I was glad to see in both places in the entrance area a photo of Pope Francis, the reigning Pontiff. In the sacristies there were plates with the name of Pope Francis and the local diocesan bishop. I was moved to assist the traditional chant for the Pope (“Oremus pro pontifice nostro Francisco…”) during the solemn exposition of the Blessed Sacrament.
 
To my knowledge there are no weighty reasons in order to deny the clergy and faithful of the SSPX the official canonical recognition, meanwhile they should be accepted as they are. This was indeed Archbishop Lefebvre’s petition to the Holy See: “Accept us as we are”.
 
I think the issue of Vatican II should not be taken as the “conditio sine qua non”, since it was an assembly with primarily pastoral aims and characteristics. A part of the conciliar statements reflects only its time and possesses a temporary value, as disciplinary and pastoral documents do. When we look in a two millennia old perspective of the Church, we can state, that there is on both sides (Holy See and the SSPX) an over-evaluation and over-estimation of a pastoral reality in the Church, which is Vatican II.

It is well known that Msgr Schneider, who is the auxiliary Bishop of Astana in Kazakhstan, has always been firm in his orthodox practise of faith. In February, he took a moment to point out, define, and denounce what can be seen as a New Gnosticism. His Grace has had the opportunity to visit the French and American seminaries and was welcome with open arms and free from criticism, and I think that that is absolutely wonderful. While a few cracks would certainly have to be paved in the way of regularisation of the Society, I agree with Msgr Schneider that we ought to take them as is, “as what’s written on the tin” so to speak. Please remember to keep Msgr Schneider in your prayers, and the Society of St Pius X as well, in your prayers and offerings.

Bishop Schneider offering the Pontifical High Mass during the Latin Mass Society pilgrimage to West Grinstead

If you’re interested, take a minute to pop over here and read the article that attaches the photo above.

Vater Unser!

We don’t require a lot in life to be happy, that blessed minimalism that defines true felicity either situational or in the terms of a long, well lived life. We see this in the penitential lives of friars and brothers, sisters and nuns all over the world that have devoted themselves to monetary poverty and yet are so rich in faith that happiness exudes from their beings. I hear it in the music of Arvo Part, whose sacred minimalistic style has become popular in recent musical and liturgical history.

It only takes a drop of water to know the refreshment it gives and you only need a penny to understand the value of the pound or dollar. Of more value to us is kneeling down and receiving the precious Body of the Lord, and it only takes one communion to increase our piety and for God to work His grace that we can only receive through that sacrament alone. Ironic to that minimalism is that we should receive Communion regularly, and drink water regularly. Our graces will multiply and so will our health, bodily and spiritually.


I leave you now, with a great example of Mr Part’s work, the Vater Unser.