I am often touched by the stories of Elder Paisios and his interesting life – an Orthodox monk, blessed with grace and wisdom. Some consider him to be a saint, and is canonized by the Ecumenical Patriarchate of Constantinople. My favourite tale is regarding an alcoholic monk, upon whose death a battalion of angels came to collect his soul.
“Once on Mount Athos in Greece there was a monk who drank and got drunk every day and was the case of scandal to the pilgrims. Eventually, he died and this relieved some of the faithful who went on to tell Father Paisios that they were delighted that this huge problem was finally solved. Father Paisios answered them that he knew about the death of the monk after seeing the entire battalion of angels who came to collect his soul. The pilgrims were amazed and some protested and tried to explain to the Elder of whom they were talking about, thinking that the Elder did not understand.
Elder Paisios explained to them that this particular monk was born in Asia Minor (modern day Turkey) shortly before the expulsion of the majority of Christians there by the Muslim Turks when they were taking Christian boys and forcing their conversion to Islam. So as not to take him from his parents, they would take him with them to reaping in the fields and so he wouldn’t cry and alert the Turks to his presence, they put raki (an unsweeted anise-flavored Turkish alcoholic beverage popular in the Near East) into his milk in order for him to sleep. Therefore he grew up as an alcoholic.
Having grown up in such a way, the elder told him to pray that God would help him reduce by one glass the glasses he drank a day. After a year, he managed with struggle and repentance to make the twenty glasses he drank into nineteen glasses. The struggle continued over the years and he reached two to three glasses a day with which he would still get drunk.
The world for years saw an alcoholic monk who scandalized the pilgrims, but God saw a fighter who fought a long struggle to reduce his passion. The moral of the story is this: without knowing what each one is trying to do what he wants to do, what right do we have to judge his efforts?
This particular version is extracted from “The Meaning of Grace for the Christian”, an article published here by John G. Panagiotou.
We are charged with the practise of virtue – humility is one of these. We have to know our place as children of God, and recall the inability we have with experiencing the ‘other’ limited by the confines of flesh and bone. We cannot judge someone, we cannot judge them for we don’t truly know them as God does.